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Dr. David Duke exposes the Jewish role in the African and global slave trade.

Dr. David Duke exposes the Jewish role in the African and global slave trade.

No guests today. Alex covers a wide range of topics, including law enforcement in DC using pre-crime software, the latest developments on the economy and the IMF, and the continued militarization of society. Phones will be wide open for your calls.

The division of the United States into two federations of equal force  was decided long before the civil war by the high financial power of  Europe. These bankers were afraid that the United States, if they  remained in one block and as one nation, would attain economical and  financial independence, which would upset their financial domination  over the world. The voice of the Rothschilds predominated. They  foresaw the tremendous booty if they could substitute two feeble  democracies, indebted to the financiers, to the vigorous Republic,  confident and self-providing. Therefore they started their emissaries  in order to exploit the question of slavery and thus dig an abyss  between the two parts of the Republic.

It is a story the corporate media, with the notable exception of one lone Fox News affiliate, refuses to report. A former FBI agent, Don Adams, has compelling evidence Lee Harvey Oswald did not assassinate president John F. Kennedy. Adams was assigned to an FBI office in Thomasville, Georgia, on November 22, 1963. Adams was responsible for investigating Joseph Adams Milteer, described as a radical with connections to the States Rights Party and KKK. Milteer, according to Adams, was involved in Kennedy’s assassination.

Solzhenitsyn's Chapter 21, on the WWII years, is now available. See here, and again notice the link requesting donations.) As elsewhere, it stresses the reality behind Jewish complicity in Bolshevism. For example, he argues that evacuations of Jews during WWII were done without publicity-mainly because of sensitivity about German propaganda emphasizing "Judeo-Bolshevism": "The Soviet leadership undoubtedly realized that they gave a solid foundation to this propaganda during the 1920s and 1930s."

Translated by MEMRI, Mossad's free misinterpretation service for Middle-Eastern languages.

People come from all over the world to see the place where the largest mass murders in history were committed.

As they file past huge glass cases containing piles of intimate possessions like shoes, suitcases, spectacles and even false limbs which were taken from people before they were killed by the Nazis, some become distressed and a few burst into tears.

The enduring fame of German psychotherapist Hans Prinzhorn (1886-1933) is based almost entirely upon one book, Bildnerei der Geisteskranken (Artistry of the mentally ill), that brilliant and quite unprecedented monograph on the artistic productions of the mentally ill, which appeared in 1922. Sadly, it is too often forgotten that Hans Prinzhorn was the most brilliant and independent disciple of Germany's greatest 20th-Century philosopher, Ludwig Klages (1872-1956).

Solzhenitsyn's Chapter 5 ("After the Murder of Alexander II") recounts the important period after the assassination of Tsar Alexandar II in 1881. (See here. Donations for the translators are much needed.) The assassination inaugurated a period of anti-Jewish pogroms, restrictions on Jews, and an upsurge of Jewish involvement in revolutionary activities. Solzhenitsyn's treatment is highly reminiscent of Albert Lindemann's treatment in Esau's Tears and in his The Jew Accused in its dismissal of the apologetic accounts written by Jewish historians and in his portrayal of the very real difficulties faced by the Russian government in dealing with its Jewish population. In general, the tensions between Jews and non-Jews recounted here reflect traditional anti-Jewish themes, particularly Jewish economic domination, but there are also themes peculiar to the rise of the Jews as an educated elite that were widespread in Europe at the time. We also see here the theme of Jewish involvement in revolutionary political radicalism which culminated in the revolution of 1917.